| The
London Blasts: Media Review
DAY
45: 21 August 2005 Part 2 Realism And Denial
Part
1: 'Shoot To Kill - Dizzying Twists'
Part 2: 'Realism And Denial'
Contents
Part
2: 'Realism And Denial'
Snippets
Semi-Denial - William
Pfaff
SNIPPETS
PERCEIVED RISK OF TERROR DECLINES
Or so says the Joint Terrorism Analysis
Centre, based at the MI6 building Thames House:
'The threat level was reduced from
"critical" or Level 1 - its highest state -
to "severe general" or Level 2G because intelligence
sources do not have any specific information relating
to imminent attacks.'
'... Although the "threat"
level has been lowered, the "alert" level, which
runs in parallel and is also decided by the centre, remains
at its highest rating. It governs how buildings and transport
systems are guarded and affects police manpower and use
of resources.'
The Sunday Telegraph reports this under
the front-page headline,
'Fury
as officials secretly downgrade terror threat'.
The Sunday Times is somewhat more measured:
'Britain lowers
terror alert' (page 2).
What does this mean? It means that
we are back on the 6 July. The authorities have been warned
that we are at serious risk of terrorism because of the
policies we are following in Iraq and elsewhere, but have
no specific knowledge of who might be putting together the
next attack, or when it might happen.
Fury is appropriate, but not over the
secrecy of the risk evaluation process, but over the far
from secret policies that produce the risk of terror here,
and which impose terror on the peoples of Iraq, Afghanistan
and many other nations.
700 DETAINEES NOT GUILTY
The Sunday
Times reports: 'Home Office
records show that 182 — or one in four — of
the 717 men and women detained as terror suspects since
2001 have claimed asylum in the UK.' The newspaper
goes on to stir up hatred and resentment of asylum seekers.
The following sentence is typical:
'A number of those charged in
a plot to target Britain with the deadly poison ricin were
asylum seekers, including Algerian-born Kamel Bourgass,
the gang’s ring leader.'
No mention is made of the fact that
eight out of the nine men charged walked free after the
Bourgass trial: four were found not guilty and the other
four had the charges dropped against them. No mention is
made either that Bourgass himself, the alleged al Qaeda
mastermind-assassin was convicted only of a conspiring to
cause 'public nuisance'. (See JNV
Briefing 79.)
What about these 717 suspects? 'The
Home Office says many of the 717 suspects detained have
now been released. Few were charged with terrorist offences
and only three have been convicted, although more than 20
are awaiting trial.'
So, out of the 697 cases which have
been dealt with, three suspects have been found guilty of
terrorism-related offences. 694
people have been arrested on terrorism charges and been
found not guilty or released for other reasons. So
0.430 per cent of the detained population has been found
guilty of terrorism-related activity. (This 0.430 per cent
includes Bourgass and his 'public nuisance' conspiracy,
which had no power to kill anyone, on the prosecution's
own evidence.
Assuming for the sake of argument that
all 20 of those awaiting trial are found guilty of terrorism-related
charges (and this must be a heroic assumption, given the
Bourgass case), that would make 23 out of 717 detainees
found guilty. 3.2 per cent of those arrested on suspicion
of involvement of terrorism.
Worth a story, and perhaps a headline,
in an honest press. An opportunity to question the policing
of the 'terrorist threat'. Here, the statistics are instead
used to attack asylum seekers fleeing repressive regimes
supported to a greater or lesser degree by the British government.
SEMI-DENIAL - WILLIAM PFAFF
MULTI CULTI
Veteran US columnist with the International
Herald Tribune William
Pfaff contributes a confused piece on the 7/7 and 21/7
bomb plots to the Observer today. The title and subtitle
give an indication: 'A monster of our own making: These
British bombers are a consequence of a misguided and catastrophic
pursuit of multiculturalism'.
Pfaff argues that the Bush position
on the 'global terrorist threat' 'ignores or implicitly
denies the cultural and
social sources of Islamic extremism in the West.'
He suggests that 'the primary aim of the Islamic extremists
is to radicalise Islamic society in order to purify it.
Their main concern with the West is to expel it and its
influences from the Islamic world. The radical leaders have
no imaginable reason to want to conquer and try to rule
the infidel West, even if they could.'
This can go two ways. One can examine
and discuss the nature of the Western 'presence' and 'influence'
in what is referred to as 'the Islamic world'. Or, presuming
a certain notion of this 'influence' and the features that
the 'extremists' find objectionable, one can concentrate
on the 'cultural and social sources' of al Qaeda-type violence.
Pfaff's main concern is the 'well-intentioned
but catastrophically mistaken policy of multiculturalism,
indifferent or even hostile to social and cultural integration',
which has allegedly produced in Britain and much of Europe
'a technologically educated but culturally and morally unassimilated
immigrant demi-intelligentsia.'
Demi? As compared to?
Multiculturalism has been a catastrophe,
in that it has not succeeded in inculcating the values of
human rights and international law into the general population,or
into ruling elites. The general population in Britain and
other Western countries, and the political elites certainly,
have failed to 'integrate' culturally and socially into
the world community and world legal institutions such as
the World Court.
WITHDRAW?
Pfaff gives conflicting signals. He
gives the impression of being in favour, on balance, of
a withdrawal from Iraq, despite the political costs involved
- for the US:
'The argument that terrorism is an
organised global menace continues to be put forward in
Washington, although with fading conviction. It is necessary
as the justification for the Bush administration's war
in Iraq. It is essential for Bush and Blair to be able
to say that staying the course in Iraq can disable or
end the terrorism practised by young Muslims in Europe
and elsewhere. The argument ignores or implicitly denies
the cultural and social sources of Islamic extremism in
the West.'
'Few today would seriously deny that
the war in Iraq generates terrorist sympathies among members
of Western Europe's Muslim communities, as the Palestinian
intifadas did. The war clearly provides a continuing obstacle
to the integration of these communities into the larger
society, in Britain as elsewhere.'
'Ending the war would remove the
obstacle, but today would, quite rightly, be interpreted
as defeat for the coalition. Despite the fact that the
Iraqi resistance seems predominantly nationalist in motivation,
the radical Islamists would claim credit for forcing the
coalition's withdrawal.'
'Military withdrawal none the less
is perfectly possible, since the evidence is overwhelming
that foreign military occupation and the resistance are
in symbiotic and symmetrical relationship, each reinforcing
the other.'
'In any case, American public opinion
has taken a sharp turn against the war, and finding a
plausible exit is now the Bush administration's priority.
Without one, the government will eventually confront the
dire choice between conscription, politically ruinous
to the Republicans, and a smokescreen-covered defeat,
as in Vietnam.'
'This "defeat", however,
would transfer the problem of Islamic fundamentalism back
to where it belongs, inside Islamic society itself. There,
the myth of a return to a glorious past will eventually
be discredited.'
Pfaff concedes that the occupation
is feeding - 'reinforcing' - the Iraqi insurgency. He admits
that withdrawal from Iraq is 'perfectly possible', and that
it would assist in eliminating the risk of terrorism from
Western Muslim communities. He is most concerned to transfer
'the problem of Islamic fundamentalism' from the West to
the Middle East 'where it belongs', which withdrawal would
achieve.
BIN LADEN'S DEMANDS
Pfaff's final sentences:
'Like the anarchists of the 19th
and early 20th centuries, these people [young Muslim "extremists"]
have no realisable goals and make no meaningful political
demands, only Utopian ones. Thus, like the anarchists,
they must be called nihilists.'
'For that reason, they present a
profound problem to governments accustomed to dealing
with rationally manageable threats, enemies and demands.
Reason has no answer to nihilism.'
Reason certainly has no answer to nihilism.
The question is where this 'nihilism' can be found.
If 'these people' have no realisable
goals and make no meaningful political demands, how is that
their figurehead, Osama bin Laden, has clearly put forward
one goal for their actions which is both realisable and
meaningful?
A month ago today, we reprinted the
Osama bin Laden truce offer to Europe, made after the Madrid
bombings:
'it is in both sides' interest to
curb the plans of those who shed the blood of peoples
for their narrow personal interest and subservience to
the White House gang...'
'... in order to deny war merchants
a chance and in response to the positive interaction shown
by recent events and opinion polls, which indicate that
most European peoples want peace, I ask honest people,
especially ulema, preachers and merchants, to form a permanent
committee to enlighten European peoples of the justice
of our causes, above all Palestine ...'
'.... I also offer a reconciliation
initiative to them, whose essence is our commitment to
stopping operations against
every country that commits itself to not attacking Muslims
or interfering in their affairs - including the
US conspiracy on the greater Muslim world.'
'... The
reconciliation will start with the departure of
its last soldier from our country.'
'The
door of reconciliation is open for three months
of the date of announcing this statement.'
(This is a BBC
translation)
It is impossible to evaluate the seriousness
of this offer, but at the very least, the fact that the
offer is made, in return for a specific foreign policy objective,
is inconsistent with a picture of irreconcilable 'nihilism'.
JNV welcomes feedback.
This page last updated 21 August 2005
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