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The London Blasts: Media
Review
DAY
18: Monday 25 July 2005
Introduction
Defining Denial
INTRODUCTION - 25 JULY
Today's British newspapers
are once again dominated by the shooting dead of an innocent
Brazilian man by police in the London Underground on Friday.
While this is a tragic incident which has stunned the world,
and a disaster for the friends and family of Jean Charles
de Menezes, it does appear to have been the result of error
and confusion, not a deliberate decision to assassinate
a suspect rather than arrest him.
For the moment, we will
restrict this Review to its central theme, which is the
question of how future attacks can be prevented, or at least
made less likely. For those visiting for the first time,
the background to the comments that follow lie in our priority
page, and in our first Media
Review. The facts contained in those pages are assumed
in what follows.
DENIAL AND REALISM
DEFINING DENIAL - WHITTAM
SMITH
In these Media Reviews,
we've concentrated on the link between al Qaeda-type terrorism
and British foreign policy. We've used the term 'realism'
to mean the acceptance that British foreign policy is a
major contributory cause of attacks such as the recent London
bombings and attempted bombings. We've also used the term
'denial' to mean
the opposite.
Andreas Whittam Smith,
former editor of the anti-war Independent,
has a very sensible column in today's paper (page 29 or
paid--for access here)
which adopts this usage of the term 'denial'.
Whittam Smith notes Tony
Blair's tendency to compare himself favourably with Neville
Chamberlain, who famously 'appeased' Hitler in the 1930s.
He notes: 'Yet "appeasement"
in the 1930s was first cousin to what we call "denial".
And if the Prime Minister is in denial about the impact
of the Iraq war on terrorism, then his error - as error
I believe it is - isn't so very different from Chamberlain's
tragic misunderstanding nearly 70 years ago.'
CHAMBERLAIN
Two critical comments
are in order here, reflecting on certain aspects of this
otherwise valuable article.
Firstly, what was the
nature of Chamberlain's "misunderstanding" of
Hitler? Chamberlain could see how Hitler was abusing the
populations of Germany, Austria and Czechoslovakia, but
he assumed that Nazi oppression would remain directed at
central and eastern Europeans, and would not affect Britain
itself, or British interests abroad. 'Peace in our time'
meant 'peace for Britons and for British interests', not
necessarily peace for the peoples of Eastern Europe. Thus
the Nazi invasion of Poland led to the paper declaration
of war on Germany by France and Britain, but no military
action (leading to the accusation of western
betrayal).
Chamberlain was not necessarily
'in denial about the nature of the Nazi government', as
Andreas Whittam Smith suggests. The British government was
well
aware of the Nazi-Soviet Pact to divide Poland between
them over a week before the invasion. Chamberlain may simply
have been mistaken as the extent of Hitler's ambitions,
and the direction that Nazi brutality was heading in (beyond
Czechosolovakia to Belgium and wider afield). He may just
have misjudged the consequences for Britain itself, and
for "British interests" (in other words, the interests
of the rich and powerful circles who were the primary beneficiaries
of the British empire).
Similarly, Tony Blair
may not be 'in denial about the nature of the US government'
today. But when he signed up to George W. Bush's "Global
War on Terror" he may have been mistaken as to the
extent of US ambitions, and about the direction the direction
that US brutality was heading in (beyond Afghanistan to
Iraq and wider afield). Mr Blair may just have misjudged
the consequences for Britain itself, and for "British
interests" (in other words, the interests of the rich
and powerful circles who are the primary beneficiaries of
Britain's subsidiary role in the US empire).
Blair is not merely in
'denial' about the foreign policy roots of the terrorism
we now face in Britain itself, he is an "appeaser"
of and in fact a collaborator in the US foreign policies
which are the principal cause of al Qaeda-type terrorism
(see the first Media
Review).
ERROR AND DOMINATION
Secondly, Whittam Smith
speaks of Tony Blair's denial of a link between British
foreign policy and the terrorist attacks as 'error': 'if
the Prime Minister is in denial about the impact of the
Iraq war on terrorism, then his
error - as error
I believe it is'...
He then suggests that
the Prime Minister has made a mistake in invading Iraq:
'My guess is that Mr Blair is
saying something like this to himself: "If I admit
error, I'm done for; the best way of staying in power is
to bluff it out." For consider what confessing that
the invasion of Iraq
was a colossal mistake
would mean for the Prime Minister.'
Here we see a standard
element of what Noam Chomsky calls 'feigned
dissent'.
Whittam Smith is one of
the liberal critics of the war in Iraq, and British foreign
policy in general. He connects the war in Iraq with the
terror attacks in London. He describes the "war on
terror" (in this article) as 'an alliance that routinely
practices torture'. He calls on Mr Blair to openly criticise
the Guantanamo Bay detention centre.
But there are limits to
mainstream dissent. British troops should not be swiftly
withdrawn from Iraq: 'The London bombings must not have
that consequence.' Criticism of 'the glaring deficiencies
in American policy' should be private not public (apart
from Guantanamo).
And, most importantly,
Whittam Smith assumes that 'what has gone wrong' is due
to 'error'. The intention
was noble. The execution was flawed.
THE STATE IS GOOD
It is a staple of mainstream
propaganda that the intention is always noble, it is always
the execution that was flawed (perhaps as a result of the
evil of the enemy).
The State is always motivated
by a desire for peace, freedom, justice and democracy, even
when it launches a war to re-establish
Saddam's regime (without Saddam), then hires
Saddamist torturers and murderers, tries to rig
the elections, backs one
of Saddam's former thugs for Prime Minister, and then
hobbles elected
Iraqi politicians with undemocratic constraints.
Mainstream critics can
be savage in their condemnations of any particular policy.
But they must have as their starting point the assumption
that the motive for that policy is benign. The State Is
Good. That is the fundamental principle.
Is the Prime Minister
denying the impact of the Iraq war on terrorism because
of an intellectual "error"? Whittam Smith himself
suggests that the primary reason is political survival -
not error, but power-seeking.
Was the war on Iraq launched
because of an intellectual "error"? No doubt errors
were made in the conception and planning of the war, but
at its root this was not a war to make the world safe from
Iraq's suspected weapons of mass destruction - this objective
could have been carried out better by the
UN weapons inspectors. A strong argument can be made
that this was a war for domination.
The way in which the word
"error" is used is important. Whittam Smith assumes
that this is the only alternative explanation. He only glancingly
admits the possibility of conscious deceit (in denying the
foreign policy roots of the terrorist attacks). He does
not admit at all the possibility that the invasion was motivated
by any less-than-noble objectives.
The critiques that mainstream
critics offer is not true dissent, but 'feigned dissent',
which holds to the fundamentals of the propaganda
system. It is a set of critiques that are compatible
with the fundamental assumption that the State Is Good,
and so are admitted to the domain of respectable opinion.
If we are to find our
way out of this crisis, we must be prepared to break out
of the confines of the mainstream critique, to practice
scepticism towards left-liberal oppositionists as well as
to government cheerleaders.
JNV welcomes feedback.
This page last updated 25 July 2005
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